The Story of How West Hollywood Came to Symbolize LGBTQ L.A.

To trace the city’s transformation into Boystown is to trace the gay liberation movement as it took root throughout L.A. in the 1960s

With its rainbow-colored crosswalks and blocks of out-and-proud bars and clothing stores, West Hollywood stands tall as the visible symbol of gay Los Angeles. When it became an official city in 1984 and established a majority-gay city council, it made headlines as America’s first gay municipality. But that alone doesn’t really explain how West Hollywood, a town of 36,000 residents, became the symbolic heart of LGBTQ L.A., a community whose own outlines stretch far beyond the 1.9-square-mile city.

To understand how West Hollywood’s role in LGBTQ life came to be, you have to go back to the Prohibition era. That’s when the 1.7-mile-long stretch of Sunset here became a haven for speakeasies and casinos partly because it fell outside the reach of the hyper-vigilant LAPD and inside the jurisdiction of the relatively lax L.A. County Sheriff’s Department. “The Sunset Strip had all of these wonderful bars,” says Lillian Faderman, coauthor of the 2006 book Gay L.A.: A History of Sexual Outlaws, Power Politics and Lipstick Lesbians. “And though they wouldn’t have been called gay nightclubs, there were certainly gay people who congregated there, along with Hollywood types.”

Adding to the Strip’s allure were such denizens as lesbian actress Alla Nazimova, who around 1919 moved into a mansion near Crescent Heights that became notorious for its debauched parties (she later transformed it into the Garden of Alla hotel). Director George Cukor, who lived above Sunset on Cordell Drive, threw Sunday pool parties that became a draw for “the glamour boys, the people who loved the glamour of Beverly Hills and the glamour of the Sunset Strip,” says Matt Tyrnauer, director of Scotty and the Secret History of Hollywood, an upcoming documentary about Scotty Bowers, who operated a male prostitution ring that catered to the city’s elite.

From the 1930s, after Prohibition, into the 1950s, the Sunset Strip saw the heyday of famed haunts like Ciro’s, the Mocambo, and the Trocadero as well as the lesbian-friendly Jane Jones’ Little Club and the Venetian-themed Café Gala, where gay singer and co-proprietor Johnny Walsh held court. Movie studios, interior design firms, and fashion houses—which employed many gay men—sprang up in the area in part for their proximity to the wealthy residents of Beverly Hills and Bel-Air. In 1935, actor William Haines, who became a decorator after being blacklisted by Hollywood for refusing to hide his identity with a sham marriage, set up shop in the Sunset Plaza shopping district. Movie costumer Adrian established a couturier next to the Trocadero in 1938. Gay architect John Woolf, whose clients included Barbara Stanwyck, Cary Grant, and Bob Hope, located his studio on Melrose Place in the late 1940s.

According to some historians, the sheriff’s department wasn’t any more focused on policing the sexuality of gay men and women post-World War II than it had been on enforcing Prohibition. Gay residents of West Hollywood, which was unincorporated, and the bars where they congregated were targeted less compared with those of L.A., where, in 1963 alone, 3,069 men were arrested for homosexual offenses. “In the City of Los Angeles there were truly dreadful chiefs of police who would raid the bars and persecute and trap gay people. In West Hollywood people felt relatively safe,” says Faderman. Robertson Boulevard between Melrose and Beverly was a well-known cruising area, but as long as men didn’t disturb the peace, deputies generally left them alone, says lawyer and longtime West Hollywood resident John Altschul. “People would double-park and talk through the windows. The street life seemed to be allowed.”

Not that there was some sort of mass migration by gays from Los Angeles proper into West Hollywood. In other parts of the city, the residents and the bars persevered. Recalls Faderman: “I came out into the gay bar culture—one of the ‘lesbian gay girls,’ as we were called then—in the 1950s, and the lesbian bars were located at 8th and Vermont. Those places were certainly raided, but somehow we managed to get back in.”

Perhaps the very fact that the LAPD was so draconian is what led to the flowering of gay liberation inside the city limits of Los Angeles and mostly outside the bounds of West Hollywood. In 1950, Harry Hay founded the country’s first active gay rights organization, the Mattachine Society, in his Silver Lake home. The first national gay magazine, One, was published in downtown L.A., beginning in 1953. A 1958 cover line read “I am glad I am homosexual.”

In the 1960s, gay men and women in L.A. became more vocal in protesting police oppression and harassment, which included those bar raids as well as entrapment schemes and arrests for dressing out of accordance with one’s perceived gender. In 1967, a group called PRIDE (Personal Rights in Defense and Education) began holding Pride Night social gatherings at a West Hollywood bar, the Hub. After a violent police raid at another gay bar, Silver Lake’s Black Cat Tavern, PRIDE helped organize protests there—a full two years before the landmark Stonewall Riots in Greenwich Village. In 1968, during a raid at a spot called the Patch in Wilmington, bar owner Lee Glaze led the crowd in resisting arrest, exclaiming onstage at one point, “It’s not against the law to be homosexual, and it’s not a crime to be in a gay bar.”

Institutions soon followed suit. The nation’s first gay house of worship, Reverend Troy Perry’s Metropolitan Community Church, was founded in 1968 in Huntington Park. That same year the resistance group the Gay Liberation Front threw two “gay-ins,” a riff on the hippie “be-ins” of the time, at Griffith Park. Members of the Front and Perry’s church traveled to West Hollywood in 1970 to protest at Barneys Beanery, demanding the removal of a sign that said “Fagots Stay Out,” which had hung there since 1935. (The sign came down temporarily.) In 1971, Front cofounder Don Kilhefner helped establish the Gay Community Services Center in a Victorian houseon Wilshire Boulevard near MacArthur Park. The first organization of its kind in the U.S., it’s active to this day as the LA LGBT Center. Also in 1971, lesbian activist Del Whan established the Gay Women’s Service Center in an Echo Park storefront. “Where gay liberation came in in Los Angeles was in the Echo Park, Silver Lake, Hollywood, North Hollywood corridor,” says Kilhefner, who is now a Jungian therapist. “That’s where the first militant, visible gay community began to emerge.”

As he remembers it, West Hollywood-ites were initially resistant, at times even hostile, to the cause of gay liberation in the late ’60s and early ’70s. It wasn’t just about politics. There was a class divide as well. The stereotypes, largely true for the time, were that the gays to the east were more hippie, with long hair and beards, while the residents of West Hollywood were more clean-cut—what some called “sweater gays.” “West Hollywood thought it was a little bit too grand for the rabble-rousers of Echo Park and Silver Lake” is how Kilhefner puts it.

Once gay liberation bloomed post-Stonewall across the country, West Hollywood transformed into a visibly gay neighborhood rather quickly, becoming a magnet for gay people from less tolerant parts of the country. One of the pioneering businesses was a men’s fashion store called Ah Men, which opened in 1958 on Santa Monica Boulevard and sold everything from thongs to sheer harem pants to caftans. “It was really out there,” says Tyrnauer. “Don Cook, who owned it, said it was the first overtly gay store on Santa Monica Boulevard.”

Back then a freight train still rumbled down Santa Monica Boulevard at night. The street was dotted with auto shops, plating plants, and lumberyards—a carryover from when the area around the intersection of Santa Monica and San Vicente boulevards went by the name Sherman and was home to a power plant and rail yard. It was a street ripe for transformation. In the 1972 book The Gay Insider, a travel guide to the U.S., author John Francis Hunter referred to West Hollywood as the “very epi-center of gay activity.” Troy Perry moved to the area in 1975. “All at once bars had opened in West Hollywood by that time, and I could walk to the bars from my house. I didn’t have to get into my car,” he says. “To a gay man who was in his thirties, that was very important back then.” It was the era of the gay ghetto, not just in L.A. but also in New York City’s West Village and San Francisco’s Castro district. “Gay men in particular, and some gay women, wanted to live in areas that were largely gay,” says Faderman. So many businesses congregated in one part of West Hollywood that it became known as Boystown, a nickname that many think began as a joke by gay men referring to the 1938 film about a Catholic home for orphan boys, though the West Hollywood City Council historical survey deems it a derogatory term used by straight people. By 1975, the Cesar Pelli-designed Pacific Design Center had risen up on the site of Sherman’s old rail yards. Four years later L.A.’s Gay Pride Parade would shift from Hollywood, where it originated in 1970, to West Hollywood.

The parade relocated to West Hollywood in 1979, but after 2016’s event, the decision was made to move the starting point back to Hollywood

Photograph by Genaro Molina / Getty Images

The push to incorporate the city in the decade that followed was initially spurred by economic issues. The county’s rent-control law was set to expire in 1985, an unwelcome prospect for an area in which 85 percent of the residents were renters. A coalition of Jews, the elderly, and gay men and women (the latter two composing an estimated 30 percent of the population) put cityhood on the ballot, and the City of West Hollywood was established on November 29, 1984. The progressive new city council, of which three of the five members were gay, swiftly instituted a rent-control ordinance, passed laws protecting gay residents and people with AIDS/HIV from discrimination (policies that are mainstream today), outlawed discriminatory practices against people of color that had taken root at some nightclubs, and brought down Barneys Beanery’s antigay signage for good. Some observers called the area a gay Camelot, the first city that gays could call their own. Wealthy gay political power consolidated in West Hollywood as well with the formation of the Municipal Elections Committee of Los Angeles, or MECLA, the only gay PAC of its kind at the time; MECLA’s breakfasts at the Bel Age Hotel became a must-stop for county and city politicians until 1991.

“They weren’t radical revolutionaries; they created gay power through gay economic power,” says Faderman. “They helped change public perception and thus the laws. But I think a movement needs both the radicals and the mainstreamers, the suits and the streets.”

However, with a population that is 80 percent white and that makes up less than 3 percent of the estimated 590,000 LGBTQ people living in the L.A. metropolitan area, West Hollywood maintains more emblematic than numerical importance. “West Hollywood represents a thin slice of gay and lesbian people,” says Kilhefner. “It represents a skewed view of what gay and lesbian people are.”

So perhaps it is only fitting that a geographical realignment of established gay events is challenging the primacy of West Hollywood. Last October AIDS Walk Los Angeles moved from West Hollywood to a spot near Grand Park downtown. The move marks a coming home of sorts: In the early 20th century, downtown was the first L.A. neighborhood that had a significant gay presence, with Pershing Square Park a well-known meeting spot and a stretch of 5th Street known as “the Run” because its restaurants, bars, and coffee shops served a gay clientele. Last year as well, a group of organizers, responding to the swelling number of gay people living downtown, launched DTLA Proud in Pershing Square, the neighborhood’s inaugural gay pride festival. Drawing a few thousand attendees, it may not rival West Hollywood’s 150,000-strong L.A. Pride Parade & Festival (which is morphing into an anti-Trump resistance march this year), but it acknowledges something important: that there’s more to gay L.A. than any one set of borders.